Article 1Įveri human being, naim dem born free and dem de equal for dignity and di rights wey we get, as human beings, God come give us beta sense wey we de take tink well, well and beta mind, sake for dis, we must to treat each other like broda and sister. Dem must to make sure say dem teach everibodi dis rights and dem must know am, so tay, dem go helep promote di respect for dis rights and freedom of all di people of di kontri dem de control. Now therefore, dis meeting now come talk say dis universal declaration of human rights talk say naim be di achievement wey all di people and all di nations of di world achieve, sake for say, everi person and everi ting wey dey for our society must to know all di rights and make dem keep am for their mind everi time. Since dem say e good make everibodi understand wetin dis right and freedom be, so tay, all di tings dem talk about human rights, people go de aware of am. Since dem say all di kontris wey be members for di meeting of di whole world talk say dem go make sure say, dem go helep each other to see say dem respect and see say di right and freedom wey we get as human beings, we get dem. Dem say all of dem don decide say dem go make sure say dem helep to see say progress de for all di kontris and beta beta life de too for everibodi.
Since dem say all di people for di meeting of di whole world talk say dem know and sure say we human beings get our right kampe, as we suppose to get, and say man and woman get equal right. Since e de important say if man no go by force fight well, well, say for sake dem de oppress am or dem de treat am harshly, then de law of di society must to protect di human rights wey human beings get, e de important say make all di kontris for dis world make sure say dem be friends. Na dis be di beta ting wey all common people want.
Since e be like say, dem no see our right as any ting and dem come de do dem as dem like, dis come make people de behave like say dem be animals, dis come vex everibodi, so tay, dem come talk say everi human being must go get their freedom, wey go make dem talk any tink say naim be di right ting and wen dem de talk, dem no go fear to talk. Na dis be di foundation of our freedom and peace wey de for di whole world. Preambleĭem recognise say human beings get dignity wey dey with us and rights wey go make all of us friendly with each other, so tay, we all come be like one family. Make dem no worry wich kind goment de di kontris.
#Learn pidgin english plus
Make dem also make sure say everibodi wey de for secondary skuls, unifasiti, plus dem all other places people dey go skul, know about am well, well. Since dis ting de veri important, dem come tell all di kontris of di world say make dem make sure say all di people for their kontri know about am, make sure say dem write and put am for where people go see am well, well, make sure say their people read am. All di tings wey dem talk about di rights, wey human beings suppose to get, na im de for this small book. Na dis rights make human beings take different from animals. Dis na di rights wey human beings get from di time wey dem born us. It is used in novels, plays, radio, poetry and becoming more and more important as a language.įor December 10, 1948, di meeting of di whole world, wey dem de call United Nations (naim be say all di kontris wey de for di world come unite to be one), come hold talk and dem come bring out one paper and write wetin suppose to be our right inside. There is no unified standard or orthography. Nigerian Pidgin English, which, though not being considered a Creole, also has native speakers, is a mixed language drawing from English and different African languages. As opposed to the Creole (see Haitian Creole), the Pidgin is usually not anyone's primary language (so its users have their native tongue to fall back on for in-group communication), but when it becomes a native language for its speakers it is called a Creole.
The outcome of such a process may be a Pidgin or a Creole. As a result thereof, the language in question may undergo drastic changes and result in an entirely new language. In many cases where peoples of different linguistic groups come need to communicate, they use a third language (or material of a third language), in which they have some competence. A Pidgin (and also a Creole) is a language variety used for interethnic contact.
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